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“Permit us onesto say further: On account of what works or conduct had he the assurance sicuro contend for the episcopate? Was it that he had been brought up in the Church from the beginning, and had endured many conflicts per her behalf, and had passed through many and great dangers for religion? But Satan, who entered and dwelt sopra him for per long time, became the occasion of his believing. Being delivered by the exorcists, he fell into a severe sickness; and as he seemed about esatto die, he received baptism by affusion, on the bed where he lay; if indeed we can say that such per one did receive it. And when he was healed of his sickness he did not receive the other things which it is necessary esatto have according puro the arome of the Church, even the being sealed by the bishop. ” Shortly after he says again:

“Mediante the time of persecution, through cowardice and love of life, he denied that he was verso presbyter. For he said that he mai longer desired preciso be a presbyter, as he was an admirer of another philosophy.” Passing by verso few things, he adds the following:

“For this illustrious man forsook the Church of God, mediante which, when he believed, he was judged worthy of the presbyterate through the favor of the bishop who ordained him sicuro the presbyterial office. This had been resisted by all the hopa casino login clergy and many of the laity; because it was unlawful that one who had been affused on his bed on account of sickness as he had been should enter into any clerical office; but the bishop requested that he might be permitted sicuro ordain this one only.” He adds to these yet another, the worst of all the man’s offenses, as follows:

“For when he has made the offerings, and distributed verso part sicuro each man, as he gives it he compels the wretched man onesto swear in place of the blessing. Holding his hands con both of his own, he will not release him until he has sworn sopra this manner :

Swear sicuro me by the body and blood of our Nobile Jesus Christ that you will never forsake me and turn puro Cornelius.’ And the unhappy man does not taste until he has called down imprecations on himself; and instead of saying Cosi sia, as he takes the bread, he says, I will never return sicuro Cornelius.” Farther on he says again:

Cornelius wrote these things puro Fabius, bishop of Antioch

“But know that he has now been made bare and desolate; as the brethren leave him every day and return onesto the church. Moses also, the blessed ong us verso glorious and admirable martyrdom, while he was yet alive, beholding his boldness and folly, refused preciso sue with him and with the five presbyters who with him had separated themselves from the church.”

At the close of his letter he gives verso list of the bishops who had che to Rome and condemned the silliness of es and the parish over which each of them presided. He mentions also those who did not come onesto Rome, but who expressed by letters their agreement with the vote of these bishops, giving their names and the cities from which they severally sent them.

Truly this is not the fact

Alexandria also wrote an epistle. He writes con this many other things concerning repentance, and relates the conflicts of those who had lately suffered martyrdom at Alexandria. After the other account he mentions per certain wonderful fact, which deserves a place per this sistema. It is as follows: